Results for 'M. F. Moody'

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  1.  26
    Decolonial Model of Environmental Management and Conservation: Insights from Indigenous-led Grizzly Bear Stewardship in the Great Bear Rainforest.J. Walkus, C. N. Service, D. Neasloss, M. F. Moody, J. E. Moody, W. G. Housty, J. Housty, C. T. Darimont, H. M. Bryan, M. S. Adams & K. A. Artelle - 2021 - Ethics, Policy and Environment 24 (3):283-323.
    ABSTRACT Global biodiversity declines are increasingly recognized as profound ecological and social crises. In areas subject to colonialization, these declines have advanced in lockstep with settler colonialism and imposition of centralized resource management by settler states. Many have suggested that resurgent Indigenous-led governance systems could help arrest these trends while advancing effective and socially just approaches to environmental interactions that benefit people and places alike. However, how dominant management and conservation approaches might be decolonized (i.e., how their underlying colonial structure (...)
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  2.  82
    The impact of reporting magnetic resonance imaging incidental findings in the Canadian alliance for healthy hearts and minds cohort.Rhian Touyz, Amy Subar, Ian Janssen, Bob Reid, Eldon Smith, Caroline Wong, Pierre Boyle, Jean Rouleau, F. Henriques, F. Marcotte, K. Bibeau, E. Larose, V. Thayalasuthan, A. Moody, F. Gao, S. Batool, C. Scott, S. E. Black, C. McCreary, E. Smith, M. Friedrich, K. Chan, J. Tu, H. Poiffaut, J. -C. Tardif, J. Hicks, D. Thompson, L. Parker, R. Miller, J. Lebel, H. Shah, D. Kelton, F. Ahmad, A. Dick, L. Reid, G. Paraga, S. Zafar, N. Konyer, R. de Souza, S. Anand, M. Noseworthy, G. Leung, A. Kripalani, R. Sekhon, A. Charlton, R. Frayne, V. de Jong, S. Lear, J. Leipsic, A. -S. Bourlaud, P. Poirier, E. Ramezani, K. Teo, D. Busseuil, S. Rangarajan, H. Whelan, J. Chu, N. Noisel, K. McDonald, N. Tusevljak, H. Truchon, D. Desai, Q. Ibrahim, K. Ramakrishnana, C. Ramasundarahettige, S. Bangdiwala, A. Casanova, L. Dyal, K. Schulze, M. Thomas, S. Nandakumar, B. -M. Knoppers, P. Broet, J. Vena, T. Dummer, P. Awadalla, Matthias G. Friedrich, Douglas S. Lee, Jean-Claude Tardif, Erika Kleiderman & Marcotte - 2021 - BMC Medical Ethics 22 (1):1-15.
    BackgroundIn the Canadian Alliance for Healthy Hearts and Minds (CAHHM) cohort, participants underwent magnetic resonance imaging (MRI) of the brain, heart, and abdomen, that generated incidental findings (IFs). The approach to managing these unexpected results remain a complex issue. Our objectives were to describe the CAHHM policy for the management of IFs, to understand the impact of disclosing IFs to healthy research participants, and to reflect on the ethical obligations of researchers in future MRI studies.MethodsBetween 2013 and 2019, 8252 participants (...)
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  3.  25
    Philotheus Boehner. Der Stand der Ockham-Forschung. Philotheus Boehner, O.F.M., Ph.D., Collected articles on Ockham, edited by Eligius M. Buytaert, Franciscan Institute publications, philosophy series no. 12, The Franciscan Institute, St. Bonaventure, N.Y., E. Nauwelaerts, Louvain, and F. Schöningh, Paderborn, 1958, pp. 1–23. , pp. 12–31.). [REVIEW]Ernest A. Moody - 1964 - Journal of Symbolic Logic 29 (3):129-130.
  4.  70
    Philotheus Boehner. Ockham's theory of supposition and the notion of truth. Philotheus Boehner, O.F.M., Ph.D., Collected articles on Ockham, edited by Eligius M. Buytaert, Franciscan Institute publications, philosophy series no. 12, The Franciscan Institute, St. Bonaventure, N.Y., E. Nauwelaerts, Louvain, and F. Schöningh, Paderborn, 1958, pp. 232–267. [REVIEW]Ernest A. Moody - 1964 - Journal of Symbolic Logic 29 (3):130.
  5.  16
    Philotheus Boehner. Ockham's Tractatus de praedestinatione et de praescientia Dei et de futuris contingentibus and its main problems. A reprint of VII 46. Philotheus Boehner, O.F.M., Ph.D., Collected articles on Ockham, edited by Eligius M. Buytaert, Franciscan Institute publications, philosophy series no. 12, The Franciscan Institute, St. Bonaventure, N.Y., E. Nauwelaerts, Louvain, and F. Schöningh, Paderborn, 1958, pp. 420–441. [REVIEW]Ernest A. Moody - 1964 - Journal of Symbolic Logic 29 (3):131-132.
  6.  49
    Michele M. Moody-Adams: Fieldwork in Familiar Places. Morality, Culture, & Philosophy.Michele M. Moody-Adams - 1999 - Ethical Theory and Moral Practice 2 (4):427-432.
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  7. Fieldwork in familiar places: morality, culture, and philosophy.Michele M. Moody-Adams - 1997 - Cambridge: Harvard University Press.
    Fieldwork in Familiar Places challenges the misconceptions about morality, culture, and objectivity that support these skepticisms, to show that we can take ...
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  8. The Idea of Moral Progress.Michele M. Moody-Adams - 1999 - Metaphilosophy 30 (3):168-185.
    This paper shows that moral progress is a substantive and plausible idea. Moral progress in belief involves deepening our grasp of existing moral concepts, while moral progress in practices involves realizing deepened moral understandings in behavior or social institutions. Moral insights could not be assimilated or widely disseminated if they involved devising and applying totally new moral concepts. Thus, it is argued, moral failures of past societies cannot be explained by appeal to ignorance of new moral ideas, but must be (...)
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  9. Griffin's Modest Proposal: Michele M. Moody-Adams.Michele M. Moody-Adams - 1999 - Utilitas 11 (1):112-121.
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  10. Culture, responsibility, and affected ignorance.Michele M. Moody-Adams - 1994 - Ethics 104 (2):291-309.
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  11. Moral Progress and Human Agency.Michele M. Moody-Adams - 2017 - Ethical Theory and Moral Practice 20 (1):153-168.
    The idea of moral progress is a necessary presupposition of action for beings like us. We must believe that moral progress is possible and that it might have been realized in human experience, if we are to be confident that continued human action can have any morally constructive point. I discuss the implications of this truth for moral psychology. I also show that once we understand the complex nature and the complicated social sources of moral progress, we will appreciate why (...)
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  12. On surrogacy: morality, markets, and motherhood.Michele M. Moody-Adams - 1991 - Public Affairs Quarterly 5 (2):175-190.
  13. Democratic conflict and the political morality of compromise.Michelle M. Moody-Adams - 2018 - In Jack Knight, Compromise: NOMOS LIX. New York: Nyu Press.
     
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  14.  35
    XIII—Reclaiming the Idea of ‘the Human’.Michele M. Moody-Adams - 2024 - Proceedings of the Aristotelian Society 124 (3):277-298.
    Progressive social movements correctly presume that justice demands treating people with humane regard: combining respect for human agency with concern for human vulnerability to suffering. Promoting humane regard is a critical means of acknowledging the moral claims of humanity. Some critics reject the underlying concept of a universal humanity, in virtue of which human beings form a distinct community of reciprocal moral obligation. Critics charge that the concept presumes indefensible dualisms (of mind and body, and humanity and nature); that it (...)
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  15.  64
    The Virtue of Nussbaum's Essentialism.Michele M. Moody-Adams - 1998 - Metaphilosophy 29 (4):263-272.
    This paper shows that Nussbaum's Aristotelian essentialism effectively combines resources for constructive social criticism (even in “traditional” societies) with concern for the concrete particulars of realized ways of life. Many critics of Nussbaum’s views have failed to appreciate its many virtues in this regard. Yet Nussbaum's confidence in the broad possibilities of internal social criticism demands a better account of the moral openness of human cultures than anything Nussbaum has herself provided. Even Nussbaum's reading of Aristotle – as well as (...)
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  16.  12
    Self/other.Michelle M. Moody-Adams - 1998 - In Alison M. Jaggar & Iris Marion Young, A companion to feminist philosophy. Malden, Mass.: Blackwell. pp. 253–262.
    Belief in the existence of individual selves who are both knowers and agents in the world is for many philosophers an indispensable component of a reasonable view of experience. To be sure, some feminist and nonfeminist philosophers alike have challenged the ontological and epistemological commitments of conventional conceptions of the self. These philosophers have questioned, for instance, whether the self is some kind of unity which persists as a unity over time, and whether self‐knowledge is (at least in some degree) (...)
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  17. Democracy, Identity, and Politics.Michele M. Moody-Adams - 2018 - Res Philosophica 95 (2):199-218.
    Democratic politics is always identity politics and there are some varieties of identity politics without which full and genuine democratic cooperation would not be possible. Indeed, the very existence of a democratic people involves mobilization of political concern and action around a democratic national identity. But a genuinely democratic national identity must be an open identity that can accommodate internal complexity and acknowledge external responsibilities. Moreover, in democracies characterized by a history of discrimination and oppression, there must also be political (...)
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  18.  10
    Direct observation of Pd/MgO and Pd/SiO2reactions in the transmission electron microscope.A. F. Moodie & C. E. Warble - 1977 - Philosophical Magazine 35 (1):201-211.
  19.  47
    A commentary on color conscious: The political morality of race.Michele M. Moody‐Adams - 1999 - Ethics 109 (2):408-423.
  20.  10
    The Individual and the New World.Graeme C. Moodie & John M. Anderson - 1956 - Philosophical Quarterly 6 (25):382.
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  21.  23
    The observation of primary step growth in magnesium oxide by direct transmission electron microscopy.A. F. Moodie & C. E. Wabble - 1967 - Philosophical Magazine 16 (143):891-904.
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  22.  80
    On the Alleged Methodological Infirmity of Ethics.Michele M. Moody-Adams - 1990 - American Philosophical Quarterly 27 (3):225 - 235.
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  23.  43
    Prenatal exposure to cocaine in rats: Lack of long-term effects on locomotion and stereotypy.Magda Giordano, Carole A. Moody, Eve M. Zubrycki, Laura Dreshfield, Andrew B. Norman & Paul R. Sanberg - 1990 - Bulletin of the Psychonomic Society 28 (1):51-54.
  24.  28
    Value, Welfare, and Morality.Michele M. Moody-Adams - 1995 - Philosophical Books 36 (1):64-66.
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  25.  54
    (1 other version)Theory, practice, and the contingency of Rorty's irony1.Michele M. Moody-Adams - 1994 - Journal of Social Philosophy 25 (s1):209-227.
  26.  50
    James Griffin's Value Judgement: Improving Our Ethical Beliefs is.Michele M. Moody-Adams - 1999 - Utilitas 11 (1).
  27.  36
    Eight philosophers of the italian renaissance.Ernest A. Moody - 1968 - Journal of the History of Philosophy 6 (1):80-82.
    In lieu of an abstract, here is a brief excerpt of the content:80 HISTORY OF PHILOSOPHY Gilson often contrasts the God of Aquinas, who is esse, with the God of Augustine, who is essentia. This difference in terminology is taken as emphasizing the essentialist character of Augustine's thought. However, Professor Anderson maintains that essentia should not be regarded as equivalent to the Thomistic notion of essence. F,ssentia is derived, according to Augustine, from esse and is most equivalent to the Thomistic (...)
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  28. (1 other version)Wandering minds: the default network and stimulus-independent thought.M. F. Mason, M. I. Norton, J. D. van Horn, D. M. Wegner, S. T. Grafton & C. N. Macrae - 2007 - Science 315 (5810):393-395.
  29. Feminist Inquiry and the Transformation of the 'Public' Sphere in Virginia Held's "Feminist Morality". [REVIEW]Michele M. Moody-Adams - 1996 - Hypatia 11 (1):155 - 167.
    Virginia Held's Feminist Morality defends the idea that it is possible to transform the "public" sphere by remaking it on the model of existing "private" relationships such as families. This paper challenges Held's optimism. It is argued that feminist moral inquiry can aid in transforming the public sphere only by showing just how much the allegedly "private" realms of families and personal relationships are shaped-and often misshapen-by public demands and concerns.
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  30. 10. Lucius T. Outlaw, Jr., On Race and Philosophy Lucius T. Outlaw, Jr., On Race and Philosophy (pp. 454-456).Margaret Gilbert, Andrew Mason, Elizabeth S. Anderson, J. David Velleman, Matthew H. Kramer, Michele M. Moody‐Adams & Martha C. Nussbaum - 1999 - Ethics 109 (2).
  31. (2 other versions)Idealism and greek philosophy: What Descartes saw and Berkeley missed.M. F. Burnyeat - 1982 - Philosophical Review 91 (1):3-40.
  32. Enthymeme: Aristotle on the Logic of Persuasion.M. F. Burnyeat - 2015 - In David J. Furley & Alexander Nehamas, Aristotle's Rhetoric: Philosophical Essays. Princeton University Press. pp. 3-56.
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  33. Action sets and decisions in the medial frontal cortex.M. F. S. Rushworth, M. E. Walton, S. W. Kennerley & D. M. Bannerman - 2004 - Trends in Cognitive Sciences 8 (9):410-417.
  34. Protagoras and the self-refutation in Plato’s Theaetetus.M. F. Burnyeat - 1976 - Philosophical Review 85 (2):172-195.
  35. The deformation of plastically non-homogeneous materials.M. F. Ashby - 1970 - Philosophical Magazine 21 (170):399-424.
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  36. Perception-Action Mutuality Obviates Mental Construction.M. F. Fultot, L. Nie & C. Carello - 2016 - Constructivist Foundations 11 (2):298-307.
    Context: The dominant approach to the study of perception is representational/computational, with an emphasis on the achievements of the brain and the nervous system, which are taken to construct internal models of the world. Alternatives include ecological, embedded, embodied, and enactivist approaches, all of which emphasize the centrality of action in understanding perception. Problem: Despite sharing many theoretical commitments that lead to a rejection of the classical approach, the alternatives are characterized by important contrasts and points of divergence. Here we (...)
     
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  37.  68
    Diffraction contrast from spherically symmetrical coherency strains.M. F. Ashby & L. M. Brown - 1963 - Philosophical Magazine 8 (91):1083-1103.
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  38. Plato on the Grammar of Perceiving.M. F. Burnyeat - 1976 - Classical Quarterly 26 (01):29-.
    The question contrasts two ways of expressing the role of the sense organ in perception. In one the expression referring to the sense organ is put into the dative case ; the other is a construction with the preposition δiá governing the genitive case of the word for the sense organ.
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  39. Protagoras and self-refutation in later greek philosophy.M. F. Burnyeat - 1976 - Philosophical Review 85 (1):44-69.
  40. Species: The units of diversity,.M. F. Claridge, H. A. Dawah & M. R. Wilson (eds.) - 1997 - Chapman & Hall.
     
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  41.  47
    Reason and Human Good in Aristotle.M. F. Burnyeat - 1978 - Philosophical Review 87 (1):102.
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  42.  29
    Objects of psycholinguistic enquiry.M. F. Garrett - 1981 - Cognition 10 (1-3):97-101.
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  43. The Impiety of Socrates.M. F. Burnyeat - 1997 - Ancient Philosophy 17 (1):1-12.
  44. Socrates and the Jury: Paradoxes in Plato's Distinction between Knowledge and True Belief.M. F. Burnyeat & Jonathan Barnes - 1980 - Aristotelian Society Supplementary Volume 54 (1):173 - 206.
  45.  39
    On diffraction contrast from inclusions.M. F. Ashby & L. M. Brown - 1963 - Philosophical Magazine 8 (94):1649-1676.
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  46.  81
    Contrasting roles for cingulate and orbitofrontal cortex in decisions and social behaviour.M. F. S. Rushworth, T. E. J. Behrens, P. H. Rudebeck & M. E. Walton - 2007 - Trends in Cognitive Sciences 11 (4):168-176.
    There is general acknowledgement that both the anterior cingulate and orbitofrontal cortex are implicated in reinforcement-guided decision making, and emotion and social behaviour. Despite the interest that these areas generate in both the cognitive neuroscience laboratory and the psychiatric clinic, ideas about the distinctive contributions made by each have only recently begun to emerge. This reflects an increasing understanding of the component processes that underlie reinforcement- guided decision making, such as the representation of reinforcement expectations, the exploration, updating and representation (...)
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  47.  46
    (1 other version)Is an Aristotelian Philosophy of Mind Still Credible?M. F. Burnyeat - 1992 - In Martha C. Nussbaum & Amélie Oksenberg Rorty, Essays on Aristotle's de Anima. Oxford, GB: Oxford University Press UK.
    This essay argues that the Putnam-Nussbaum thesis that modern functionalism is Aristotelian is false. It fails as an interpretation of Aristotle since it fails to notice that Aristotle’s conception of the material or physical side of the soul-body relation is one which no modern functionalist could share. The Putnam-Nussbaum thesis is examined within the context of the theory of perception. This involves the need to understand one of the most mysterious Aristotelian doctrines – the doctrine that in perception, the sense-organ (...)
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  48. Wittgenstein and Augustine De Magistro.M. F. Burnyeat - 1987 - Aristotelian Society Supplementary Volume 61 (1):1-24.
  49.  48
    XII—Belief in Speech.M. F. Burnyeat - 1968 - Proceedings of the Aristotelian Society 68 (1):227-248.
    M. F. Burnyeat; XII—Belief in Speech, Proceedings of the Aristotelian Society, Volume 68, Issue 1, 1 June 1968, Pages 227–248, https://doi.org/10.1093/aristotel.
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  50. Examples in Epistemology: Socrates, Theaetetus and G. E. Moore.M. F. Burnyeat - 1977 - Philosophy 52 (202):381-398.
    Theaetetus, asked what knowledge is, replies that geometry and the other mathematical disciplines are knowledge, and so are crafts like cobbling. Socrates points out that it does not help him to be told how many kinds of knowledge there are when his problem is to know what knowledge itself is, what it means to call geometry or a craft knowledge in the first place—he insists on the generality of his question in the way he often does when his interlocutor, asked (...)
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